The Symphony of HRD and Purushartha

The Symphony of HRD and Purushartha

Let us explore Kautilya and feel the Symphony of HRD and Oriental Philosophy, Purushatha..

There are three General Empowering Factors of HRD.

The three enabling factors that bring Human Resource Development (HRD) to the forefront of Human Resource Management are that they help to: –

1)   Acquire or sharpen capabilities required to perform various functions associated with their present or expected future roles.[Acquisition of resources]

2)   Develop their general capabilities as individuals and discover and exploit their own inner potentials for their own or organizational purposes.[HRD]

3)   Develop organizational culture in which superior-subordinate relationship, teamwork work and collaboration among subunits are strong and contribute to the professional well-being, motivation and pride of employees.[Retention of the acquired resources]

Kautilya and the conceptual analysis of HRD that arrived at Purushartha. Watch video

The great Kautilya and his conceptual analysis of HRD are to be discussed in this context; because Kautilya has worked out his concept of Human Resource Development (HRD) based on the Indian culture bed-rocked by Dharma, Artha, Kama and Moksha [Purushartha]. All human resource activities, including the salary administration, are to be placed before the principles of Purushartha. “ The salary scale shall be such as to enable the accomplishment of state activities (by attracting the Right type of people), shall be adequate for meeting the bodily needs of the state servants and shall not be in contradiction to the principles of Dharma and Artha” {Bk.5.Ch.3.Vs. 2.}. Here the salary scale is commensurate with the accomplishment of the state-building activities and the maintenance of individual existential needs; both adhering to the principles of Dharma, Artha, Kama and Moksha [Purushartha]. There was, in fact, a strict maintenance and control of this principle and its phases of implementation, which was often alleged as monarchical imposition on people. This monarchical imposition has invited sharp criticism from the Marxist schools of thinkers and ideologists. But this monarchical interference is not an attack on the fundamental freedom of the individual or the society as alleged, but a powerful patriotic process of acquisition of the human asset or capital [Prithvilabham] and the pragmatic process of retention of the acquired skills and knowledge [Prithvipalanam]