THE KAUTILYA UNLEASHED SERIES_PART_011

THE KAUTILYA UNLEASHED SERIES_PART_011

Research scholars have thus explored the precious archives of the time and found that Kautilya was also known as Vishnugupta, Chanakya, Dhramila and Angula. The slokas from Thrikandasesham of Purushothama Devan support this multi-nomenclature of Kautilya. Listen William CTALK

Vishnuguptasthu kautilyaschanakyo dhramilangula:

Thrikandasesham

Purushothama Devan

However, the scholars have derived an inference that the name ‘Kautilya’ is the most acceptable one as he belongs to the Gothra of Kutala and son of Hrishi Chanaka lived in the Chanaka dhesa.

There is a lot of disagreement and puzzlement among scholars about the date of composition of the Arthashastra and the exact period of Kautilya. This is due to the collisions and interpolations of data about the society and the customs and manners followed by the people in the Arthashastra. This society is seen to have been influenced by the culture of Pre-Buddhism and experienced the continuum of the culture of the later period of Manusmriti. L.N. Rangarajan quotes, “though Kautilya wrote long after the time of Buddha, who died in 486 B.C., the state of society portrayed in the Arthashastra is, in the main, pre-Buddhistic.  On the other hand, the norms under which Hindu society has functioned for the last two millennia are those of Smritis; the earliest and most important of these, the Manusmriti, was codified sometime in the first two centuries AD..

In fact, it is the comparison of the data in the Arthashastra with that in other works and the question of who borrowed from whom that prompts scholars to ascribe different dates to the Arthashastra itself”. At the same time, we have also some authentic reference to Arthashastra from the well-known Dasakumaracharitham written by Dhandi in AD 700.

Adheeswa thavaDhandaneetham:

Iyamidhaneemacharya vishnuguptenu

Mauryartha shadbee

Sloka sahasraia samshiptha

It is translated that ‘the science of Politics and Economics was abridged by Vishnuguptacharya (Kautilya) in six thousand Granthas (Sutras) for the guidance of the Mauryans, in the hope that a well-digested study of, and administration according to the precepts of the Arthashastra will enable the king to conduct his rule with brilliant success’. (Dr. R. Shamashastry, Kautilya’s Arthashastra, The Indian Antiquary, A Journal Of Oriental Research, Vol. XXXIV, 1905).